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	<title>Hong's Cave &#187; individualism</title>
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	<link>http://sori.org/hongcho</link>
	<description>The World According to Hong</description>
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		<title>A Fine Line&#8230;</title>
		<link>http://sori.org/hongcho/2001/08/23/a-fine-line/</link>
		<comments>http://sori.org/hongcho/2001/08/23/a-fine-line/#comments</comments>
		<pubDate>Fri, 24 Aug 2001 00:17:59 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[dogmatism]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[values]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/2001/08/23/a-fine-line/</guid>
		<description><![CDATA[&#8230;between having an opinion and being dogmatic&#8230; In the past, I&#8217;d been occasionally complimented (?) by some people that I didn&#8217;t impose my own tastes onto others (meaning, not having strong preferences, which kind of prompted me to to write this). But in reality, I do have opinions on a lot of stuff (maybe not [...]]]></description>
			<content:encoded><![CDATA[<p>&#8230;between having an opinion and being dogmatic&#8230;</p>
<p>In the past, I&#8217;d been occasionally complimented (?) by some people that I didn&#8217;t impose my own tastes onto others (meaning, not having strong preferences, which kind of prompted me to to write <a href="/hongcho/1999/10/28/the-things-that-i-dont-care/">this</a>). But in reality, I do have opinions on a lot of stuff (maybe not as much as some). It&#8217;s just that I feel that arguing over it isn&#8217;t important and useful most of the times.</p>
<p>I don&#8217;t consider having an opinion a &#8220;bad&#8221; thing. Actually, I consider having an opinion an inevitable human (or somewhat like a biological) thing. Of course, one can argue that it matters whether it is of one&#8217;s own or just plained borrowed (meaning, without &#8220;verification&#8221; with one&#8217;s own judgment). If you don&#8217;t have your own reasons for stating a particular opinion, I don&#8217;t think you can consider it as your own, and I don&#8217;t think you have any grounds for stating and supporting it.</p>
<p>The bigger issue is figuring out when having an opinion becomes dogmatic. I meant by &#8220;dogmatic&#8221;, roughly, being unwilling to listen to different views from one&#8217;s own. Often, this results in illogical, emotional and personal attacks on the other parties during a debate or a discussion. I believe this is one of the most destructive state for a society (however, I am not saying that it&#8217;s unnecessary at all. Emotion brings out action, and that would be a different subject).</p>
<p>But on the other hand, you can&#8217;t just be quiet either sometimes! You&#8217;ll have to decided how far you are willing to push your opinion (partly depending on what you think of the other (conflicting) opinions).</p>
<p>What makes it more difficult is that deciding when it went too far is also very subjective. Within a homogeneous group or a society, it might be easier, but still each individual of the group has slightly different ideas about the same thing (emotionally, intellectually, ethically, etc.).</p>
<p>Again, this mumbling seems to go anywhere specific&#8230; <img src='http://sori.org/hongcho/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />  Anyway, all this reminds me that the <em>communication</em> is the most important thing. It&#8217;s not like one&#8217;s opinions never change&#8230;</p>
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		<title>&#8220;Personalized Religion&#8221;</title>
		<link>http://sori.org/hongcho/1999/11/08/personalized-religion/</link>
		<comments>http://sori.org/hongcho/1999/11/08/personalized-religion/#comments</comments>
		<pubDate>Mon, 08 Nov 1999 23:37:48 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/1999/11/08/personalized-religion/</guid>
		<description><![CDATA[Got into a small argument about religion recently. It&#8217;s been a while because I try to avoid it as much as possible, but it seemed like she would never stop talking about it. After that incident, while thinking about it, I came up with another term &#8220;Personalized Religion&#8221;. I never liked organized religions. And frankly, [...]]]></description>
			<content:encoded><![CDATA[<p>Got into a small argument about religion recently. It&#8217;s been a while because I try to avoid it as much as possible, but it seemed like she would never stop talking about it.</p>
<p>After that incident, while thinking about it, I came up with another term <strong>&#8220;Personalized Religion&#8221;</strong>. I never liked organized religions. And frankly, I think that concept doesn&#8217;t make much sense these days. If you think about the relationship of the availability and the accessibility of information and the diversity in thinking and preference, over time, you will see that this concept of a &#8220;monolithic&#8221; organized religion seems to be not only archaic, but also very deceiving.</p>
<p>The next time you go to church (or cathedral or temple), ask the next person what her/his idea of &#8220;god&#8221; is. I am sure it will be as diverse as the individual who answers it. I am sure they share some common grounds, just as most of us share common physical features. However, we are also different. As our psychic structures change, our thoughts and belief change as well. That&#8217;s why I believe (yes, I do believe in something) that a belief (I don&#8217;t want to use the term &#8220;religion&#8221; here) is and should be personal (or put it differently, individual). You can communicate your own belief to others, but you cannot or should not force it onto others. It&#8217;s like a brain-washing and that&#8217;s not right.</p>
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		<title>Something about Genes</title>
		<link>http://sori.org/hongcho/1999/03/16/something-about-genes/</link>
		<comments>http://sori.org/hongcho/1999/03/16/something-about-genes/#comments</comments>
		<pubDate>Tue, 16 Mar 1999 23:13:56 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Misc]]></category>
		<category><![CDATA[BusinessWeek]]></category>
		<category><![CDATA[genetics]]></category>
		<category><![CDATA[individualism]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/1999/03/16/something-about-genes/</guid>
		<description><![CDATA[I was reading an issue of BusinessWeek some time ago and found an interesting article (&#8220;It&#8217;s All in the Genes? Ha!,&#8221; BusinessWeek, March 16, 1999, pp. 100-102). It&#8217;s about the theory that challenges the established genetics community which believes that the genes are the only agents that transfer the traits from the previous generation to [...]]]></description>
			<content:encoded><![CDATA[<p>I was reading an issue of BusinessWeek some time ago and found an interesting article (<em>&#8220;It&#8217;s All in the Genes? Ha!,&#8221;</em> BusinessWeek, March 16, 1999, pp. 100-102). It&#8217;s about the theory that challenges the established genetics community which believes that the genes are the only agents that transfer the traits from the previous generation to the next. Basically, several biologist have confirmed the occurrence of a heredity transfer without the involvements of DNA, in this case, the shapes of proteins.</p>
<p>It&#8217;s such an idea that fascinates me and in some aspects makes me &#8220;happy&#8221;. I was somehow dissatisfied by the notion that what we are based on only depends on the sequences in these 46 chromosomes, just like a deterministic program would be. Of course, they can bring a complex variation, but still the thought of a single class of agents determining the whole system in the real world sounded too simple to be true.</p>
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		<title>While Reading Fromm&#8217;s Fear of Freedom</title>
		<link>http://sori.org/hongcho/1998/09/04/while-reading-fromms-fear-of-freedom/</link>
		<comments>http://sori.org/hongcho/1998/09/04/while-reading-fromms-fear-of-freedom/#comments</comments>
		<pubDate>Fri, 04 Sep 1998 23:09:51 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Erich Fromm]]></category>
		<category><![CDATA[Fear of Freedom]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[society]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/1998/09/04/while-reading-fromms-fear-of-freedom/</guid>
		<description><![CDATA[I started reading one of Fromm&#8217;s book, Fear of Freedom. I&#8217;ve only gone through the first chapter, but I realize again that he is one of the few &#8220;rational&#8221; thinkers (or very good observers of the human society) of our times. The book is on the &#8220;individuation&#8221; process of a human; how one emerges to [...]]]></description>
			<content:encoded><![CDATA[<p>I started reading one of Fromm&#8217;s book, <a href="http://www.amazon.com/exec/obidos/ASIN/0744800145/theworldacc0d-20"><em>Fear of Freedom</em></a>. I&#8217;ve only gone through the first chapter, but I realize again that he is one of the few &#8220;rational&#8221; thinkers (or very good observers of the human society) of our times. The book is on the &#8220;individuation&#8221; process of a human; how one emerges to find one&#8217;s individuality, and how one should interact with one&#8217;s surroundings afterwards. He sometimes mentions this himself, but this process (or <em>cycles</em>) of <strong>dependence</strong>/<strong>independence</strong> does not only apply to an individual. It probably applies to all the social structures that human is involved. I need to think more on this, but this is another very fascinating subject.</p>
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		<item>
		<title>The Usefulness of Generalizations?</title>
		<link>http://sori.org/hongcho/1998/07/14/the-usefulness-of-generalizations/</link>
		<comments>http://sori.org/hongcho/1998/07/14/the-usefulness-of-generalizations/#comments</comments>
		<pubDate>Tue, 14 Jul 1998 23:02:12 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[generalization]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[society]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/1998/07/14/the-usefulness-of-generalizations/</guid>
		<description><![CDATA[It&#8217;s so hard to generalize about the world, especially the people. There is no doubt that a generalized view of something (a society, a human, or an American male, for example) is useful (this has somewhat related to the fact that our mental capacity is limited). However, there hardly is one instance in the surveyed [...]]]></description>
			<content:encoded><![CDATA[<p>It&#8217;s so <strong>hard to generalize</strong> about the world, especially the people. There is no doubt that a generalized view of something (a society, a human, or an American male, for example) is useful (this has somewhat related to the fact that our mental capacity is limited). However, there hardly is one instance in the surveyed domain that would exactly fit the generalized (or <strong>average</strong>) view! Finding this exact &#8220;average&#8221; is relatively easy when there is only one parameter involved. For example, we can find a student with an average math test score most of the times. However, this becomes more unlikely as the number of parameters grow.</p>
<p>I&#8217;ve once read in a newspaper several years ago about the &#8220;average&#8221; Korean with such height, such weight, certain clothes, such income, etc. Did this &#8220;average&#8221; man exist? It didn&#8217;t say, but very unlikely. But people still continue this constant search of an average. And I must say, they do bring some useful, even insightful sometimes, results.</p>
<p>Why did I bring up this thing everybody knows? Because it seems many people often forget a group (or a society) is comprised of individuals. Because people constantly compare themselves (or their personal experiences) to the &#8220;average&#8221; (mostly what the media portrays) and lay too much weight on it. Because people too often try to fit the individual (the &#8220;cause&#8221; or the source) into the average (the result or the outcome).</p>
<p>An average implies a <strong>distribution</strong> and a <strong>deviation</strong>. Why is it so hard to accept this fact?</p>
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		<item>
		<title>The Effect of the Limited Mental Capacity</title>
		<link>http://sori.org/hongcho/1998/07/08/the-effect-of-the-limited-mental-capacity/</link>
		<comments>http://sori.org/hongcho/1998/07/08/the-effect-of-the-limited-mental-capacity/#comments</comments>
		<pubDate>Wed, 08 Jul 1998 22:56:24 +0000</pubDate>
		<dc:creator>Hong</dc:creator>
				<category><![CDATA[Random Thoughts]]></category>
		<category><![CDATA[brain]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[limitations]]></category>
		<category><![CDATA[society]]></category>

		<guid isPermaLink="false">http://sori.org/hongcho/1998/07/08/the-effect-of-the-limited-mental-capacity/</guid>
		<description><![CDATA[I came to think that &#8220;the limited mental capacity&#8221; plays a very, if not the most, significant role in human, both as an individual and also as a society. We cannot retain all the experiences we ourselves go through in our life-span, let alone the collective knowledge across the time. We forget. Our mental capacity [...]]]></description>
			<content:encoded><![CDATA[<p>I came to think that <strong>&#8220;the limited mental capacity&#8221;</strong> plays a very, if not the most, significant role in human, both as an individual and also as a society. We cannot retain all the experiences we ourselves go through in our life-span, let alone the collective knowledge across the time. We forget. Our mental capacity is limited. Even if we can use all 100% of our brain, this problem won&#8217;t go away.</p>
<p>So, what&#8217;s the consequences of this short-coming? Well, we will have to go through the same mistakes over and over again, inevitably. Fortunately, we have methods to transfer some of our collected knowledge across time (any kind of recording and communicational means). This allows us, as a society, to go through the same mistakes a lot fewer and the periods of these cycles longer. However, just transferring the end result without the background experiences leading to it has its limited usefulness as a perfect information transfer method if you think about it. Without all the relevant background information, the result is often mis-interpreted and we have to go through some of the past experience over again. Most parents like to tell their children that they&#8217;ve lived longer and knew better so it&#8217;s better that they listen to them. Partially true. However, I think that deprives of an individual a most exciting part about life: having one&#8217;s own experience and building one&#8217;s own knowledge as a result. That is, becoming an <strong>&#8220;individual.&#8221;</strong> It seems people would very much like to ignore the fact that pain and suffering (which are &#8220;value-added&#8221; terms, by the way) are also a part of what I would like to call a life.</p>
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